We Are Called
NW MN Synod Women’s Organization Convention
September 13, 2014—Trinity, Crookston, MN
Galatians 5:13
For you were called to freedom, brothers and
sisters; only do not use your freedom as an opportunity for self-indulgence,
but through love become slaves to one another.
In
the name of Jesus. Amen.
“We
are called.” The logo for your
convention portrays those words with simplicity and clarity: a telephone—something we all recognize right
away.
It
was not always so, though.
One
hundred years ago, this symbol would have been meaningless. “What’s this strange gadget?” folks would
have wondered. A few telephones were
around a century ago, but they were hardly found in every home. In fact, like many of the devices we now just take
for granted, telephones didn’t become widespread until after World War II.
But
today we “get” this symbol instantly. We
connect it easily with our theme. If
the telephone rings, someone is calling us….someone has juicy information,
wonderful good news, an earnest request or a blistering barrage of criticism
for us.
Like
Forrest Gump’s box of chocolates, you never know what you’re going to get when
the phone rings. Not until you answer
the call, not until your phone connects you with your caller, do you know if
the call is one you want to receive.
At the risk of
over-simplifying, let me suggest that most phone calls fall into one of two
categories.
There
are phone calls that weigh us down and there are phone calls that set
us free.
First, there are
calls that weigh us down. The news is
bad, the complaint is shrill,the demands are heavy.
That’s
why sometimes we dread even picking up the phone—and even contrive ways to avoid
taking such calls (caller ID has helped us with that, right? If someone is always and only bringing us bad
news, we may not pick up the phone.)
Second, there
are calls that set us free. A little
over a year ago I received one such call, actually a text message: “Olivia
Carolyn was just born—mom and baby are fine!”
Our first grandchild had arrived—and because this was happening 250
miles away from Moorhead, the phone call was essential. It brought tears of joy to my eyes and changed
my life—forever. Some calls are like
that.
But
we’re not focused on garden-variety, everyday phone calls at this gathering. We’re considering, rather, the call of God
in our lives. The telephone rings—and lo
and behold God is on the other end of the line!
“For you were
called to freedom, brothers and sisters; only do not use your freedom as an
opportunity for self-indulgence, but through love become slaves to one
another.”
What
kind of call is this? Is this a call
that weighs us down or sets us free?
What about this call for which our caller ID simply says: “God, number unknown.”
When God calls
us, it’s always, always, always a call that sets us free! God’s call to us, God’s claim on us, never
comes, finally, to weigh us down.
God’s
call continually sets us free.
Not
that it always seems that way. Even if
at first God’s call calls us up short, confronts us with our waywardness, draws
attention to where we have failed or rebelled--even if at first God’s call to
us has about it all the sternness of the law….even if God’s call weighs us down
at first, it does so only so that we can eventually be set free.
God’s
ultimate goal for us, God’s final future for us is that we be set free.
And
that, my friends, is very, very good news!
It’s
the news that turned the world upside down when it was first set loose in the
world. When Jesus lived out a love that started
piecing back together this whole tattered creation….when Jesus carried the
whole weight of our waywardness to the Cross….when the Risen Jesus danced out
of the grave on Easter morning….he set us free from everything that could ever
weigh us down—sin, death, the power of the devil--all of that was forever
lifted from us!
This
good news blazed its way across the ancient world, shaking up everything in its
path, all the ways people thought they could get on God’s good side—all of it
swept aside by Jesus’ tidal wave of grace!
This
glorious path of freedom started in the familiar territory of God’s chosen
people, the Jews….but it swiftly moved out into the strange, uncharted
territory of the Roman Empire that was filled with Gentiles, non-Jews who neither
knew nor practiced the old ways of Israel.
When
that started to happen the “old guard” got nervous….because freedom always
brings anxiety to those who think they’re charged chiefly with maintaining law
and order.
So
when St Paul and company took this good news from a largely Jewish audience,
into the highways and byways of the Gentile world…..these outsiders started believing
and responding and embracing the fierce freedom that Jesus brings.
And
the old guard told Paul and company: “Not
so fast! These Gentile outsiders don’t
get any shortcuts! They have to follow the same path we ‘first believers’
traveled. These Gentiles need to align
first with God’s chosen people Israel, their men need to be circumcised, their
women need to ‘keep kosher,’ and they all need to follow the law of Moses
before they can fully embrace Christ.”
And
so was born the first great “church fight” –a donnybrook that focused on the
question of whether Gentiles could come directly
into the realm of Jesus Christ.
It
was a fight that could have stopped the Christian movement dead in its tracks. But God intervened through the bold witness
of St Paul here in his letter to the Galatians, a letter that has sometimes
been called the Magna Carta of Christian freedom, as Paul thunders: “For
freedom Christ has set us free. Stand firm, therefore, and do not submit again
to a yoke of slavery!” (Gal. 5:1)
Freedom,
not law, would be the framework for the new life in Christ…..and this would not
be the truncated freedom that some tout—the freedom to “do our own thing,
whatever that might be.”
No,
St Paul held forth the full, rich freedom of Jesus Christ….a freedom that is
always twofold in nature, binary in direction…..which is to say: a freedom that is always, simultaneously a freedom from and a freedom for.
Which
brings us back to our theme verse for this SWO convention: For
you were called to freedom, brothers and sisters; only do not use your freedom
as an opportunity for self-indulgence, but through love become slaves to one
another.
Make
no mistake about it, the freedom that Jesus always brings us is first of all a freedom from---a liberation from
all that weighs us down….our preoccupation with ourselves (a.k.a. sin),
fears that can paralyze us (a.k.a. the power of the devil) and deep doubts
about the future (a.k.a. death).
Jesus
sets us free from all that, pure and simple--no ifs or ands or buts.
But
when Jesus sets us free from all that, he always
simultaneously sets us free for the life God always intended us
to have—a life filled with trust in God, love for our neighbors and caring for
this good earth.
When
I think of you women of our church—Women of the ELCA—I imagine you, at your
best, forever floating, continually swimming in this stream of freedom.
You
celebrate the freedom from that Jesus brings through your deep engagement with
God’s barrier-breaking, future-opening Word…..the Word that sets you free
through circles and Bible studies and prayer connections…..
But
you never squander this “freedom from” as if it were all that God had
in store for you.
No,
you also embrace the “freedom for” that Jesus brings: freedom for telling others about the hope
that is in you…freedom for serving up cups of cold water and tending to the
physical needs of others in a host of other ways….freedom for a rich life of giving
yourselves away as you follow Jesus out into the world.
Jesus doesn’t set us free to make us fat and
sassy. Jesus sets us free in order for
us to lace up our walking shoes and head out into the world, bearing the light
of Christ and living the life we were created for!
Jesus
sets us free from our fears and
everything else that can weigh us down
In
the same breath Jesus grants us freedom for
the gracious, open future God has in store for his Son and for all (including
us) who now live only because Jesus has set us free.
This
is what happens when God comes ‘a calling:
we are set free from all that is killing us….free for all that restores
hope and opens up Christ’s tomorrow.
What
a phone call! What a calling! What a life!
In
the name of Jesus. Amen.
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