Richwood Lutheran Church, Detroit Lakes, MN
140th Anniversary—July 1, 2012
Lamentations 3:22-33
A
congregation is a sturdy sign of the amazing faithfulness of God.
A congregation is a tangible token of the fact that
God’s mercies are never old, never stale, never outdated. Unlike the last loaf of bread you purchased,
there is no “expiration date” on God’s mercies.
They are as new as now, as fresh as this morning’s dew….and a
congregation, this congregation is evidence of that fact.
A congregation marks a place and a people among whom
all the promises of God become real, are available, and transform everyday
lives.
I know that I’m probably just naming things you already
realize, that you feel, deep in your bones….but have you thought about this
stuff lately? A church anniversary is a good time to do
that!
Have you marveled at what an amazing thing a
congregation is? Have you pondered how
miraculous it is that congregations exist and persist over time?
Surely it would not have to be that way. For any number of reasons this congregation
or any congregation could have closed up shop years ago. Believe me--as I travel out from Moorhead to
congregations across our synod, I regularly pass by all sorts of boarded-up
country church buildings.
Why has that not happened to you? Why is your congregation still alive, still
vital? What in God’s name are you doing here, my dear friends?
That’s a lively question nowadays in our Evangelical
Lutheran Church in America. All of our
congregations are being invited to take a step back and pause to perceive what
God is up to in our midst….and then to figure out how we might align our energies
around serving God’s mission of blessing and redeeming the whole creation
through Jesus Christ.
So, I ask you, my dear friends: what
in God’s name are you doing here?
Why has God allowed Richwood Lutheran Church to exist and persist for
fourteen decades? And where is God
taking you for the rest of your life as a congregation?
Fortunately, we don’t have to answer such big
questions in a vacuum. We needn’t manufacture
our responses out of whole cloth. As we simply
pay attention, as we pause long enough to notice, we hear God prompting us and leading
us to where we need to go.
Martha Grace Reese is a Christian writer and speaker
who’s been lifting up the idea of “three
great listenings” for today’s church—
· listening
to God speak promise and purpose through the Scriptures;
· listening
to the hurts and hopes of our neighbors; and
· listening
to one another as we discover the gifts the Holy Spirit has given to us, here
and now.
1.
So
what do we hear when we listen to God this Sunday morning, in the
scripture readings we have before us?
In our first lesson, I think I hear—at the heart of
the Book of Lamentations—a tried and tested testimony to the fact that God’s
always got our backs, even when we have some doubts about that. God never lets us down—really!
I think I hear—in our second lesson from II
Corinthians—that God meets us in the generous kindness of others, persons who’d
give their last penny to help hungry folks they’ve maybe never met.
I think I hear—in our gospel lesson from Mark—that
God is in the business of stopping bleeding, raising the dead, and (in so
doing) restoring people to the human community.
I think I hear—in all these scripture readings—the
grace notes, the foundational chords, the fascinating harmonies that have been
sung by this congregation for 140 years:
God is faithful, God meets us in generous others, God heals, God raises
the dead, God restores us to the community of Jesus Christ.
2. What about that second “great
listening,” though? How are we hearing the
hurts and hopes of the people who live around us? This congregation has been doing that for
as long as it has existed, because if that were not the case, you’d have had no
reason to be here. What have you heard
from your neighbors, for the last 140 years, that has inspired you to live and
serve as God’s people?
This morning’s scripture readings, once again, offer
us some clues:
I bet you’ve listened to people on the edge of
despair, at their wit’s end, wondering where to turn. We hear such voices, in the background of
our first lesson from Lamentations—the exiles of Jerusalem, wondering why God
allowed their enemies, the Babylonians, to lay siege to their city.
I’ll wager that you’ve listened deeply to persons
who’ve suffered catastrophic losses—losses from which they could not recover
without some help from neighbors like you.
We hear such voices in the background of our reading from II Corinthians—because,
you see, it was a widespread famine that led first century Christians to take
up a monetary offering to feed the famished saints in Jerusalem.
I know that you’ve walked with persons stalked by
illness, haunted by death. We hear such
voices in the background of our gospel from Mark—where we encounter a woman
who’d been hemorrhaging for twelve years and a man whose 12-year-old daughter
has just died.
How have you and your forebears heard these voices,
down through 140 years of your congregation’s life? How has this parish responded, time and
again, to the hurts and hopes of your neighbors? Can you see how these, too, have given you purpose
and meaning as a congregation—a sign of God’s amazing faithfulness?
3.
And
finally, there is that third great listening:
your attentiveness to one another’s gifts, lavished upon you by the
Holy Spirit, so that you might have all you need to do God’s work.
What gifts has the Holy Spirit rained down upon you
since 1872?
How about the gift of hospitality in community? When I was researching Richwood’s history, I
came across this little tabloid memento from your 100th
anniversary—and I quickly noticed that half of the pictures featured FOOD being
served! Feeding one another comes
naturally for those of us who live close to the land, in farm country.
What about your love for music that enhances your worship
of God? Though small in numbers your
church has consistently called forth the musical gifts of your members and kept
a choir or other musical groups going after many congregations of your size may
have given up on that.
How about the gift of teaching the faith to the next
generation? From the early days
of Richwood’s parochial school that taught lessons in Norwegian for six weeks a
year…down to the last synod youth gathering that kids from this parish attended,
you have been about the formation of followers of Jesus Christ.
And I know this is true because I’ve known some
of Jesus’ disciples from Richwood long before I first visited this parish.
The first of these disciples was Jean
Fingalson whom I first met 35 years ago, as a student at Luther
Seminary. We were co-workers and
friends, at the seminary, in the SW MN Synod, and finally at Our Savior’s of
Moorhead where I was Jean’s pastor. I
always knew that Jean’s primary identity, though, was that of being a disciple
of Jesus Christ.
Then there was the amazing Marge Leegard—extraordinary
teacher, winsome preacher, thoughtful leader in our ELCA. We
became friends when she served as chaplain for many years at the annual retreat
for ELCA bishops and synod staffs in Minnesota and the Dakotas. Marge was one of Richwood Lutheran’s gifts to
the entire church!
And then during my first year as bishop, I met Jade
Gandrud, a youth representative on our synod assembly planning
committee….whose imagination shaped the theme and program of the first synod
assembly over which I presided in 2008.
And I’m just sure that Richwood has produced a whole
bunch of other disciples of Jesus Christ, who have served in other ways, too
numerous to name. A parish that can
produce a Jean or a Marge or a Jade….certainly has some more gifts floating
around, to be shared in God’s church and God’s world.
So,
what in God’s name are you doing? Dear friends in Christ of Richwood Lutheran
Church, if you ever wonder how to answer that question, engage in the three
great listenings:
• listen
to God speak promise and purpose through the Scriptures;
• listen
to the hurts and hopes of your neighbors; and
• listen
to one another to discover the wealth of gifts the Holy Spirit is giving you.
In the name of Jesus. Amen.
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