Prayer for Healing, Reconciliation and the Common
Good for Crystal Sugar Management, Workers, Family, Friends and Communities
June 3, 2012
Cathedral of the Immaculate Conception, Crookston,
MN
Matthew
18:15-20
15 “If your brother or sister sins, go and point out
their fault, just between the two of you. If they listen to you, you have won
them over. 16 But if they will not listen, take one or two others along, so
that ‘every matter may be established by the testimony of two or three
witnesses.’ 17 If they still refuse to listen, tell it to the church; and if
they refuse to listen even to the church, treat them as you would a pagan or a
tax collector.
18 “Truly I tell you, whatever you bind on earth
will be bound in heaven, and whatever you loose on earth will be loosed in
heaven.
19 “Again, truly I tell you that if two of you on
earth agree about anything they ask for, it will be done for them by my Father
in heaven. 20 For where two or three gather in my name, there am I with them.”
In the name of Jesus. Amen.
Several years ago I was preaching on this passage in
one of the congregations of our synod.
After worship, while shaking hands at the door, a woman came up to me
all excited. “Thanks for what you said
in your talk. Folks in our electric
coop could really use this sort of advice.
Where’d you get this stuff?”
To her question I replied, simply: “Jesus.
I got this stuff from Jesus.”
What struck me about this brief encounter is that
this woman moved directly from what I had said in my sermon to something that
was obviously bugging her in her daily life.
“Folks in our electric coop could use this sort of advice.” Whether it was a spat among employees, a
disagreement on the board of directors, or a struggle between management and
labor….this listener was searching for a way through a thicket in her daily
life.
And she thought that my “little talk” (a.k.a. the
Sunday sermon) might be of use.
Preachers like myself often get overly focused on
the internal life of the Christian community.
We are church folks, speaking to other church folks, doing our church
thing. We forget, all too easily, that
God so loved the world (the cosmos,
actually) that God entered this world in Jesus who gave everything he had,
including life itself, to rescue and redeem, to save and heal this whole world.
So, no doubt, we who live within Christ’s church will
do well always to keep in mind the broader horizon, eyes peeled for all the
ways God’s whole Word is meant for
God’s whole world.
So, I wonder, what vision Jesus lays out here that
might have meaning for the broader world in which we live out our daily
lives….including struggles like the one we’re having in one of the major
agricultural industries of our Red River Valley.
Jesus
begins by assuming that people will
have rubs with one another.
We will sin against each other.
We will get sideways with one another.
We will disagree. What shall we
do with that?
Don’t
sit on it, Jesus says.
Go, and visit with your brother or sister. Speak to them directly, openly,
honestly. If you can’t make yourself
heard, take along friends. Don’t assume
the problem will fix itself or go away on its own. Go.
Speak. Stay connected.
Secondly, Jesus
enjoins listening. Not
arguing. Not piling up facts or figures
to overwhelm the other person. Not
trying to win a debate at all costs. Not
proving the rightness of your cause.
But listening.
Such listening involves more than keeping your ears
unplugged. Such listening means taking
time, stopping what you’re doing, absorbing what the other person is saying, grappling
with the deeper levels of meaning in all that.
Jesus places a high premium on the simple act of
listening, listening deeply to a brother or sister who seeks you out. “If they listen to you, you have won them
over.”
How are we doing, my dear friends, in speaking
directly, openly, honestly with one another?
How are we at listening—not just politely pretending to listen, while our eyes wander and our minds prepare
the next thing we’re going to say—but how are we at that deep listening that sustains the bonds of trust we need so desperately.
Thirdly, Jesus
urges persistence in this good work.
Working through a dispute takes time, demands fortitude of us all. Jesus asks us not to walk away from each
other too soon.
Fourth, Jesus asks us to keep our eyes on the prize—the prize of reconciliation with one
another, the restoration of one tattered corner of the fabric of our common
life. We dare not—let me stress: we dare not under-estimate the profound value
of that—being reconciled with one another.
Fifth and finally, Jesus promises to be right in the thick of it, whenever and
wherever his people are seeking reconciliation, shaping a new future with one
another. This is a Jesus thing—we could
even say, it is THE Jesus thing: pouring
ourselves out for the sake of one another, even as Jesus poured himself out for
us on the Cross.
As we gather for reflection and prayer this evening,
and as we continue to pray and ponder and speak with one another, may God open
us up to his will for all of us in everything that we think and say and
do.
In the name of Jesus. Amen.
No comments:
Post a Comment