Trinity Lutheran Church, Moorhead
Installation of
Pastors Matthew McWaters, Laura Stancher and C.J. ValentiSeptember 2, 2012
James 1:17-27
In the name of Jesus. Amen.
The last leg of our journey involved a slow ride on
a dusty road up into the highlands north of Managua. Our 4-wheel drive land-rover, painfully navigated
the wash-boardy gravel path, until finally we reached our destination in a
remote rural area of Nicaragua
As soon as we stopped, fireworks announced our
arrival. Fiesta time! The mariachi band was already “cooking,” neighbors
gathering in a makeshift tent-chapel, all dressed up on a Monday morning to
pray and sing and hear from dignitaries….as we faced an “altar” piled high with
squash and melons from local gardens.
And the object of all this fuss wasn’t really the
arrival of three ELCA synod bishops and the president of Lutheran World Relief.
No, the object of our attention appeared to be much
more modest: a balloon-festooned well-- bubbling up cool, clear
water from 130 feet below the ground.
“El
agua es la vida” we heard---Water is life. So sing, light
bottle rockets, and turn the crank on that well—men, women, children—everyone
taking their turn. Because persons who
used to trudge 5 kilometers to bathe and draw water from a muddy river now have
safe well-water, right in their midst.
When we norteamericanos
sat down with the local well committee—eight community leaders who had guided
this project---when we asked them what this new well meant in their lives….their
first response was this: “This
water is God’s gift to us.” El agua es la vida—from God’s fatherly
hand.
And that was more than pious palaver from people
trying to impress the obispos—the visiting
bishops. No, this confession flowed
straight from their faithful hearts, as clear and clean as the water that had
brought us together.
We pressed them, though: “Who’s permitted to drink from your new well?”
we asked.
Members of the well committee quickly replied: “Everyone!”
“Do you really mean that everyone can drink from
this well? Even those who don’t pay the monthly water tax?”
“Yes,” they insisted. “God gave us this water. Lutheran World Relief helped us access this
water--and we must share it in solidarity with all who are thirsty.”
It was as if these sisters and brothers were
“channeling” the opening lines of this morning’s Second Lesson: “Every generous act of giving, with every
perfect gift, is from above, coming down from the Father of lights, with whom
there is no variation or shadow due to change.”
If something—anything—good comes your way, my dear friends,
luck has nothing to do with
it.
If anything good and true and beautiful plops itself
down in your lap: pretend it has a big
red ribbon tied around it, a gift straight from the heart of the Father of
lights….the God of all creation….who is utterly, completely “for you” and who
will not anytime soon change his mind about you.
This gracious truth, that came home to me two weeks
ago in the outback of Nicaragua, comes home for all of this morning as we dwell
in God’s Word. All we are and have is
pure gift, coming down from the Father of lights, “with whom there is no variation
or shadow due to change.”
God is not wishy-washy about you or me or anyone
else. God is steadfast and sure, God’s
regard for us unwavering, unalterable in his overflowing love for us and for
everyone. This core truth about God has
become the center of our lives through the life, death and resurrection of
Jesus Christ.
Pretty good stuff, wouldn’t you agree?
…Especially as it comes to us from the book of the
Bible that Martin Luther nicknamed the “epistle of straw!”
For you see, in the first edition of Luther’s
translation of the New Testament, published in 1522, the Great Reformer was pretty
blunt: “In fine, Saint John’s Gospel and his first epistle, Saint Paul’s
epistles, especially those to the Romans, Galatians, Ephesians and Saint
Peter’s first epistle—these are the books which show thee Christ, and teach
thee everything that is needful and blessed for thee to know even though thou
never see or hear any other book or doctrine.
Therefore is Saint James’s epistle a right strawy epistle in comparison
with them, for it has no gospel character to it.”
If the Letter of James had any practical use, Luther
mused, its pages could well be torn out of the Bible and used for kindling in
your fireplace.
Really,
Brother Martin? Whatever got into you?
What got into Martin Luther was all the stuff that
comes after the first two verses of
our Second Lesson—all the stuff about what we should do and avoid, how we shall
live and conduct ourselves with one another….all the ways that faith brings forth
sound and (dare we say it?) good
works in our lives.
Locked in the doctrinal struggles of the 16th
century Reformation, when the church seemed to be teaching Christians to
perform meritorious works to get on God’s good side….when reformers were lifting
up faith alone as the sure basis of our “rightness” with God….Luther lashed out
at James’s apparent over-emphasis on good works.
But wait.
In the midst of this titanic church struggle,
another word emerged: “Faith….is a divine work in us which changes
us and makes us to be born anew of God….It makes us altogether different persons,
in heart and spirit and mind and powers…..[Faith] is a living, busy, active,
mighty thing….It is impossible for [faith] not to be doing good works
incessantly. It does not ask whether
good works are to be done, but before the question is asked, it has already
done them, and is constantly doing them.”
Who said that?
James, the writer of this Epistle of Straw?
No. That is
Luther, seemingly talking out of the other side of his mouth, in his preface to
the Epistle to the Romans!
It is as if Luther himself, peered ever deeper into
the alleged conflict between faith alone and good works, and he realized that faith
is never alone….that is not like a lifeless stick or a dead stone…but that
faith is vibrantly alive, and like every other living being, faith transforms us
and our world.
Faith bears good fruit, as inevitably and abundantly
as this summer’s apple crop, even in a season of drought here in the Midwest.
And it’s all gift, from the Father of lights!
All the good things we know we don’t deserve…it’s
all gift from the Father of lights.
And all the ways we find ourselves grasping and responding
to these gifts….that’s all gift, too, from the Father of lights.
So if you listen more than you speak, and if you
speak in measured ways (what a concept, especially in this nasty political
campaign season!)…
….and if you curb your anger, or if you seek to
generate more light than heat with your heartfelt opinions….it’s all gift from
the Father of lights.
And when you “rid yourselves of all sordidness and rank
growth of wickedness,”….it’s all gift from the Father of lights.
And when you “welcome with meekness the implanted word
that has the power to save your souls”….that too is all gift from the
Father of lights.
And when your hearing of God’s Word sets your hands
in motion and moves your feet toward widows and orphans, enacting God’s
Word….guess what: it’s all gift from the
Father of lights.
You get the picture, my friends. And what a word this is for a time like this
in Trinity’s life and mission!
For today we welcome three new Transition into
Ministry pastors—Matt, Laura and C.J. Believe
you me: They have performed many works
of the law, good works to arrive here.
They have rolled up their sleeves and mastered Greek,
learned exegesis, studied church history, practiced pastoral care. They have survived harrowing internships and
the perilous ELCA candidacy process and the daunting call process…..they have
been been poked, prodded, examined, approved….and even “pasturized” by the rite
of ordination. And they stand before you
today, ready to jump into ministry with both feet….
….but here’s the deal: all their energy and skills and imagination
and hard work…..it’s all sheer gift, from the Father of lights….
And the same goes for everything else that might be
on our minds this morning—the fleeting hours of summer’s last holiday weekend,
anticipation of a new school year, the start of a new program year here at
Trinity, and the senior pastor call process over which your congregation and
call committee have been earnestly praying and laboring…..all of these “good
works”…it’s all gift from the Father of lights.
And if everything we are and have, everything that
commands our attention and our energy, if it’s all sheer gift from the Father
of lights---how…how can it be anything but good?
In the name of Jesus. Amen.
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